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Showing posts from August, 2012

Theosis: The Art of Salvation, Part 1

In my experience, some people approach salvation like an  algorithm . They present it as though a person who follows a finite list of well-defined steps can be guaranteed a verdict of "not guilty" on the Day of Judgment. In the tradition of my upbringing, descriptions for some of these steps include "praying the sinner's prayer", "asking Jesus into one's heart", or "making a decision for Christ". I think this approach is not accurate because it reduces salvation to a science. Instead, I think that salvation is an art, probably most like a drama involving several actors. We are going to look at this drama. In this post, we will look at the plot of the drama. And then in the next post, we will see how we may artistically participate. The Exposition God created mankind in the His  image  and  likeness  (Gen. 1:26). But what exactly does that mean? Well, each word has a specific meaning to the Church Fathers: To be created in the...

A Musical Interlude: The Transfiguration of Christ.

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I had another thought about how to explain my faith to friend and family: by singing. That might seem odd, but it is consistent with an ancient principle principle in which Orthodox believe:  lex orandi lex credendi.  This Latin phrase literally means "the law of prayer is the law of faith". It means "that our rule of worship is nothing other than our rule of belief. Our prayer is shaped by and expresses our theology, just as our theology is illumined and deepened by our prayer." ( http://holycrossoca.org/newslet/0710.html ). Since our hymns are essentially chanted prayers, studying Orthodox hymns are a very good avenue to learn about Orthodoxy. I plan to periodically upload to YouTube videos of my chanting Orthodox Prayers appropriate to the season. Today's music score comes from here: http://ematins.org/AMM/08-12.pdf . I have reproduced below the words to the prayers in today's video. Please worship with me our great God and Savior Jesus Christ who was...

Renunciation #3: The Indifference of Saints

The following is the relevant passage from my chrismation ceremony: Do you believe that the prayers of the Saints work before God for our salvation , and that their relics, glorified through incorruption and miracles, are meet for veneration? This is more of an affirmation than a renunciation, and there is a lot being affirmed in this one sentence. In this post I will focus on the part in bold. Let me first start off by clarifying what Orthodox mean by salvation . If a Protestant uses the word salvation without qualification, the default meaning is an event-in-past-time, i.e. what they refer to as justification . If an Orthodox uses the word salvation without qualifying context, the default meaning is the overall journey starting at  baptism and ending at the judgment seat of Christ. So a fair paraphrase of the bolded part is this: Even if he has fallen asleep in Christ, “the effective fervent prayer of a righteousness man avails much” (James 5:16) toward helping us, the obje...